Thursday, May 3, 2007

Rumi's Life And Death


Life & Death

look at love
how it tangles
with the one fallen in love

look at spirit
how it fuses with earth
giving it new life

why are you so busy
with this or that or good or bad
pay attention to how things blend

why talk about all
the known and the unknown
see how the unknown merges into the known

why think seperately
of this life and the next
when one is born from the last

look at your heart and tongue
one feels but deaf and dumb
the other speaks in words and signs

look at water and fire
earth and wind
enemies and friends all at once

the wolf and the lamb
the lion and the deer
far away yet together

look at the unity of this
spring and winter
manifested in the equinox

you too must mingle my friends
since the earth and the sky
are mingled just for you and me

be like sugarcane
sweet yet silent
don't get mixed up with bitter words

my beloved grows
right out of my own heart
how much more union can there be

come on sweetheart
let's adore one another
before there is no more
of you and me

a mirror tells the truth
look at your grim face
brighten up and cast away
your bitter smile

a generous friend
gives life for a friend
let's rise above this
animalistic behavior
and be kind to one another

spite darkens friendships
why not cast away
malice from our heart

once you think of me
dead and gone
you will make up with me
you will miss me
you may even adore me

why be a worshiper of the dead
think of me as a goner
come and make up now

since you will come
and throw kisses
at my tombstone later
why not give them to me now
this is me
that same person

i may talk too much
but my heart is silence
what else can i do
i am condemned to live this life


i've come again
like a new year
to crash the gate
of this old prison

i've come again
to break the teeth and claws
of this man-eating
monster we call life

i've come again
to puncture the
glory of the cosmos
who mercilessly
destroys humans

i am the falcon
hunting down the birds
of black omen
before their flights

i gave my word
at the outset to
give my life
with no qualms
i pray to the Lord
to break my back
before i break my word

how do you dare to
let someone like me
intoxicated with love
enter your house

you must know better
if i enter
i'll break all this and
destroy all that

if the sheriff arrives
i'll throw the wine
in his face
if your gatekeeper
pulls my hand
i'll break his arm

if the heavens don't go round
to my heart's desire
i'll crush its wheels and
pull out its roots

you have set up
a colorful table
calling it life and
asked me to your feast
but punish me if
i enjoy myself

what tyranny is this

you mustn't be afraid of death
you're a deathless soul
you can't be kept in a dark grave
you're filled with God's glow

be happy with your beloved
you can't find any better
the world will shimmer
because of the diamond you hold

when your heart is immersed
in this blissful love
you can easily endure
any bitter face around

in the absence of malice
there is nothing but
happiness and good times
don't dwell in sorrow my friend

Remember me.

I will be with you in the grave
on the night you leave behind
your shop and your family.
When you hear my soft voice
echoing in your tomb,
you will realize
that you were never hidden from my eyes.
I am the pure awareness within your heart,
with you during joy and celebration,
suffering and despair.

On that strange and fateful night
you will hear a familar voice --
you'll be rescued from the fangs of snakes
and the searing sting of scorpions.
The euphoria of love will sweep over your grave;
it will bring wine and friends, candles and food.

When the light of realization dawns,
shouting and upheaval
will rise up from the graves!
The dust of ages will be stirred
by the cities of ecstasy,
by the banging of drums,
by the clamor of revolt!

Dead bodies will tear off their shrouds
and stuff their ears in fright--
What use are the senses and the ears
before the blast of that Trumpet?

Look and you will see my form
whether you are looking at yourself
or toward that noise and confusion.

Don't be blurry-eyed,
See me clearly-
See my beauty without the old eyes of delusion.

Beware! Beware!
Don't mistake me for this human form.
The soul is not obscured by forms.
Even if it were wrapped in a hundred folds of felt
the rays of the soul's light
would still shine through.

Beat the drum,
Follow the minstrels of the city.
It's a day of renewal
when every young man
walks boldly on the path of love.

Had everyone sought God
Instead of crumbs and copper coins
T'hey would not be sitting on the edge of the moat
in darkness and regret.

What kind of gossip-house
have you opened in our city?
Close your lips
and shine on the world
like loving sunlight.

Shine like the Sun of Tabriz rising in the East.
Shine like the star of victory.
Shine like the whole universe is yours!

HOW SHOULD THE SOUL not take wings
when from the Glory of God

It hears a sweet, kindly call:
"Why are you here, soul? Arise!"

How should a fish not leap fast
into the sea from dry land

When from the ocean so cool
the sound of the waves reaches its

How should the falcon not fly
back to his king from the hunt

When from the falconer's drum
it hears to call: "Oh, come back"?

Why should not every Sufi
begin to dance atom-like

Around the Sun of duration
that saves from impermanence?

What graciousness and what beauty?
What life-bestowing! What grace!

If anyone does without that, woe-
what err, what suffering!

Oh fly , of fly, O my soul-bird,
fly to your primordial home!

You have escaped from the cage now-
your wings are spread in the air.

Oh travel from brackish water
now to the fountain of life!

Return from the place of the sandals
now to the high seat of souls!

Go on! Go on! we are going,
and we are coming, O soul,

From this world of separation
to union, a world beyond worlds!

How long shall we here in the dust-world
like children fill our skirts

With earth and with stones without value,
with broken shards without worth?

Let's take our hand from the dust grove,
let's fly to the heavens' high,

Let's fly from our childish behaviour
and join the banquet of men!

Call out, O soul, to proclaim now
that you are rules and king!

You have the grace of the answer,
you know the question as well!

HE SAID: "Who's knocking at my door?"
Said I: "Your humble servant!"
Said He: "What business have you got?"
Said I: "I came to greet You!"
Said He: "How long are you to push?"
Said I: "Until You'll call me!"
Said He: "How long are you to boil?"
Said I: "Till resurrection!"
I claimed I was a lover true
and I took may oaths
That for the sake of love I lost
my kingdom and my wealth!
He said: "You make a claim - the judge
needs witness for your cause!"
Said I: "My witness is my tears,
my proof my yellow face!"
Said He: "The witness is corrupt,
your eye is wet and ill!"
Said I: "No, by Your eminence:
My eye is sinless clear!"
He said: "And what do you intend?"
Said I: "Just faithful friendships!"
Said He: "What do you want from me?"
Said I: "Your grace abundant!"
Said He: "Who travelled here with you?"
Said I: "Your dream and phantom!"
Said He: "And what led you to me?"
Said I: "Your goblet's fragrance!"
Said He: "What is most pleasant, say?"
Said I: "The ruler's presence!"
Said He: "What did you see there, friend?"
Said I: "A hundred wonders!"
Said He: "Why is it empty now?"
Said I: "From fear of brigands!"
Said He: "The brigand, who is that?"
Said I: "IT is the blaming!"
Said He: "And where is safety then?"
Said: "In renunciation."
Said He: "Renunciation? That's ... ?"
Said I: "The path to safety!"
Said He: "And where is danger, then?"
Said I: "In Your love's quarters!"
Said He: "And how do you fare there?"
Said I: "Steadfast and happy."
I tested you and tested you,
but it availed to nothing -
Who tests the one who was once tried,
he will repent forever!
Be silent! If I'd utter here
the secrets fine he told me,
You would go out all of yourself,
no door nor roof could hold you!

OH HAPPY DAY when in you presence,
my ruler, I shall die!
When near the sugar-treasure melting
like sugar I shall die!
Out of my dust will grow a thousand
of centrifolias
When in the shade of yonder cypress
in gardens I shall die.
And when you pour into my goblet
the bitter drink of death,
I'll kiss the goblet full of joy, dear,
and drunken I shall die.
I may turn yellow like the autumn
when people speak of death,
Thanks to your smiling lip: like springtime
and smiling shall I die.
I have died many times, but your breath
made me alive again,
Should I die thus a hundred more times
I happily shall die!
A child that dies in mother's bosom,
that's how I am, my friend,
For in the bosom of His Mercy
and kindness, I shall die.
Say: Where would death be for the lovers?
Impossible is that!
For in the fountain of the Water
of Life - there I shall die!

WHY CLING

Why cling to one life
till it is soiled and ragged?

The sun dies and dies
squandering a hundred lived
every instant

God has decreed life for you
and He will give
another and another and another

At the twilight, a moon appeared in the sky;
Then it landed on earth to look at me.
Like a hawk stealing a bird at the time of prey;
That moon stole me and rushed back into the sky.
I looked at myself, I did not see me anymore;
For in that moon, my body turned as fine as soul.
The nine spheres disappeared in that moon;
The ship of my existence drowned in that sea.

Now sleeping, now awake, my hart is in constant fervor.
It is a covered saucepan, placed on fire.
O you! who have offered us from a cup a silencing wine;
Each moment a new tale is shouting to be told in silence.
In his wrath there are a hundred kindnesess, in his meanness a hundred generosities;
In his ignorance immeasurable gnosis, silently speaking like the mind.
The words of those whom you have silenced, cannot hear
but those whom you have made unconscious;
I am both silent and fermenting for you like the sea of Aden!

Tuesday, May 1, 2007

Wisdom Of Idiots

Wisdom of Idiots

Because what narrow thinkers imagine to be wisdom is often seen by the Sufis to be folly, the Sufis in contrast sometimes call themselves 'The Idiots'. By a happy chance, too, the Arabic word for 'Saint' (wali) has the same numerical equivalent as the word for 'Idiot' (Balid) So we have a double motive for regarding the Sufi great ones as our own Idiots.

THE FRUIT OF HEAVEN

There was once a woman who had heard of the Fruit of Heaven. She coveted it.

She asked a certain dervish, whom we shall call Sabar:

'How can I find this fruit, so that I may attain to immediate knowledge?'

'You would best be advised to study with me', said the dervish. 'But if you will not do so, you will have to travel resolutely and at times restlessly throughout the world.'

She left him and sought another, Arif the Wise One, and then found Hakim, the Sage, then Majzup the Mad, then Alim the Scientist, and many more......

She passed thirty years in her search. Finally she came to a garden. There stood the Tree of Heaven, and from its branches hung the bright Fruit of Heaven.

Standing beside the Tree was Sabar, the First Dervish.

'Why did you not tell me when we first met that you were the Custodian of the Fruit of Heaven?' she asked him.

'Because you would not then have believed me. Besides, the Tree produces fruit only once in thirty years and thirty days'.


THE SUFI AND THE TALE OF HALAKU

A Sufi teacher was visited by a number of people of various faiths who said to him:

'Accept as your disciples, for we see that there is no remaining truth in our religions, and we are certain that what you are teaching is the one true path'.

The Sufi said:

'Have you not heard of the Mongol Halaku Khan and his invasion of Syria? Let me tell you. The Vizier Ahmad of the Caliph Mustasim of Baghdad invited the Mongol to invade his master's domains. When Halaku had won the battle for Baghdad, Ahmad went out to meet him, to be rewarded. Halaku said: "Do you seek your recompense?" and the Vizier answered, "Yes".

'Halaku told him:

' "You have betrayed your own master to me, and yet you expect me to believe that you will be faithful to me". He ordered Ahmed to be hanged.

'Before you ask anyone to accept you, ask yourself whether it is not simply because you have not followed the path of your own teacher. If you are satisfied about this, then come and ask to become disciples'.

ABU TAHIR

Mir Abu Tahir attracted many students through his illuminating discourses and by circulating epistles which were favourably commented upon by all the major thinkers of the day.

When, however, people collected to hear him speak in person, they could only get him to repeat a single phrase:

'The desire for the merit, not for the man'.

This admonition was given out several times a day for five years. Someone went to the sage Ibriqi and begged him to help with some sort of explanation of the strange conduct of Abu Tahir.

Ibriqi said:

'You complain because the Mir says something regularly. But you do not complain that the sun raises and sets every single day. Yet the two things are the same. Like the sun, the Mir is doing something valuable. If you make no use of it, he must still continue to 'shine' for the benefit of those who can profit, or of you, at a time when you can benefit'.

'Wisdom of Idiots' by Idris Shah

RUBAIYAT

Rubaiyat of Rumi



The Rubaiyat of Jalal Al-Din Rumi


Persian Poem

Time bringeth swift to end
The rout men keep;
Death's wolf is nigh to rend
These silly sheep.

See, how in pride they go
With lifted head,
Till Fate with a sudden blow
Smiteth them dead.

Thou who lovest, life a crow,
Winter's chill and winter's snow,
Ever exiled from the vale's
Roses red, and nightingales:

Take this moment to thy heart!
When the moment shall depart,
Long thou 'lt seek it as it flies
With a hundred lamps and eyes.

The heavenly rider passed;
The dust rose in the air;
He sped; but the dust he cast
Yet hangeth there.

Straight forward thy vision be,
And gaze not left or night;
His dust is here, and he
In the Infinite.

Who was he that said
The immortal spirit is dead,
Or how dared he say
Hope's sun hath passed away?

An enemy of the sun,
Standing his roof upon,
Bound up both his eyes
And cried: 'Lo, the sun dies!'

'Who lifteth up the spirit,
Say, who is he?'
'Who gave in the beginning
This life to me.

Who hoodeth, life a falcon's,
Awhile mine eyes,
But presently shall loose me
To hunt my prize.'

As salt resolved in the ocean
I was swallowed in God's sea,
Past faith, past unbelieving,
Past doubt, past certainty.

Suddenly in my bosom
A star shone clear and bright;
All the suns of heaven
Vanished in that star's light.

Flowers every night
Blossom in the sky;
Peace in the Infinite;
At peace am I.

Sighs a hundredfold
From my heart arise;
My heart, dark and cold,
Flames with my sighs.

He that is my souls' repose
Round my heart encircling goes,
Round my heart and soul of bliss
He encircling is.

Laughing from my earthy bed
Like a tree I lift my head,
For the Fount of Living mirth
Washes round my earth.

The breeze of the morn
Scatters musk in its train,
Fragrance borne
From my fair love's lane.

Ere the world wastes,
Sleep no more: arise!
The caravan hastes,
The sweet scent dies.

If life be gone, fresh life to you
God offereth,
A life eternal to renew
This life of death.

The Fount of Immorality
In Love is found;
The come, and in this boundless sea
Of Love
be drowned.


Happy was I
In the pearl's heart to lie;
Till, lashed by life's hurricane,
Life a tossed wave I ran.

The secret of the sea
I uttered thunderously;
Like a spent cloud on the shore
I slept, and stirred no more.

He set the world aflame,
And laid me on the same;
A hundred tongues of fire
Lapped round my pyre.

And when the blazing tide
Engulfed me, and I sighed,
Upon my mouth in haste
His hand He placed.

Though every way I try
His whim to satisfy,
His every answering word
Is a pointed sword.

See how the blood drips
From His finger-tips;
Why does He find it good
To wash in my blood?

Remembering Thy lip,
The ruby red I kiss;
Having not that to sip,
My lips press this.

Not to Thy far sky
Reaches my stretched hand,
Wherefore kneeling, I
Embrace the land.

I sought a soul in the sea
And found a coral there;
Beneath the foam for me
An ocean was all laid bare.

Into my heart's night
Along a narrow way
I groped; and lo! the light,
An infinite land of day.


For years, copying other people, I tried to know myself.
From within, I couldn't decide what to do.
Unable to see, I heard my name being called.
Then I walked outside.


FURUZANFAR No.77


Take someone who doesn't keep score,
who's not looking to be richer, or afraid of losing,
who has not the slightest interest even
is his own personality: he's free.


FURUZANFAR No.116



Stay in the company of lovers.
Those other kinds of people, they each
want to show you something.
A crow will lead you to an empty barn,
A parrot to sugar.


FURUZANFAR No.630


The sufi opens his hands to the universe
and gives away each instant, free.
Unlike someone who begs on the street for money to survive,
a dervish begs to give you his life.



FURUZANFAR No.686


For a while we lived with people,
but we saw no sign in them of the faithfullness we wanted.
It's better to hide completely within
as water hides in metal, as fire hides in a rock.



FURUZANFAR No.1082


Inside the Great Mystery that is,
we don't really own anything.
What is this competition we feel then,
before we go, one at a time, through the same gate?

Thursday, May 3, 2007

Rumi's Life And Death


Life & Death

look at love
how it tangles
with the one fallen in love

look at spirit
how it fuses with earth
giving it new life

why are you so busy
with this or that or good or bad
pay attention to how things blend

why talk about all
the known and the unknown
see how the unknown merges into the known

why think seperately
of this life and the next
when one is born from the last

look at your heart and tongue
one feels but deaf and dumb
the other speaks in words and signs

look at water and fire
earth and wind
enemies and friends all at once

the wolf and the lamb
the lion and the deer
far away yet together

look at the unity of this
spring and winter
manifested in the equinox

you too must mingle my friends
since the earth and the sky
are mingled just for you and me

be like sugarcane
sweet yet silent
don't get mixed up with bitter words

my beloved grows
right out of my own heart
how much more union can there be

come on sweetheart
let's adore one another
before there is no more
of you and me

a mirror tells the truth
look at your grim face
brighten up and cast away
your bitter smile

a generous friend
gives life for a friend
let's rise above this
animalistic behavior
and be kind to one another

spite darkens friendships
why not cast away
malice from our heart

once you think of me
dead and gone
you will make up with me
you will miss me
you may even adore me

why be a worshiper of the dead
think of me as a goner
come and make up now

since you will come
and throw kisses
at my tombstone later
why not give them to me now
this is me
that same person

i may talk too much
but my heart is silence
what else can i do
i am condemned to live this life


i've come again
like a new year
to crash the gate
of this old prison

i've come again
to break the teeth and claws
of this man-eating
monster we call life

i've come again
to puncture the
glory of the cosmos
who mercilessly
destroys humans

i am the falcon
hunting down the birds
of black omen
before their flights

i gave my word
at the outset to
give my life
with no qualms
i pray to the Lord
to break my back
before i break my word

how do you dare to
let someone like me
intoxicated with love
enter your house

you must know better
if i enter
i'll break all this and
destroy all that

if the sheriff arrives
i'll throw the wine
in his face
if your gatekeeper
pulls my hand
i'll break his arm

if the heavens don't go round
to my heart's desire
i'll crush its wheels and
pull out its roots

you have set up
a colorful table
calling it life and
asked me to your feast
but punish me if
i enjoy myself

what tyranny is this

you mustn't be afraid of death
you're a deathless soul
you can't be kept in a dark grave
you're filled with God's glow

be happy with your beloved
you can't find any better
the world will shimmer
because of the diamond you hold

when your heart is immersed
in this blissful love
you can easily endure
any bitter face around

in the absence of malice
there is nothing but
happiness and good times
don't dwell in sorrow my friend

Remember me.

I will be with you in the grave
on the night you leave behind
your shop and your family.
When you hear my soft voice
echoing in your tomb,
you will realize
that you were never hidden from my eyes.
I am the pure awareness within your heart,
with you during joy and celebration,
suffering and despair.

On that strange and fateful night
you will hear a familar voice --
you'll be rescued from the fangs of snakes
and the searing sting of scorpions.
The euphoria of love will sweep over your grave;
it will bring wine and friends, candles and food.

When the light of realization dawns,
shouting and upheaval
will rise up from the graves!
The dust of ages will be stirred
by the cities of ecstasy,
by the banging of drums,
by the clamor of revolt!

Dead bodies will tear off their shrouds
and stuff their ears in fright--
What use are the senses and the ears
before the blast of that Trumpet?

Look and you will see my form
whether you are looking at yourself
or toward that noise and confusion.

Don't be blurry-eyed,
See me clearly-
See my beauty without the old eyes of delusion.

Beware! Beware!
Don't mistake me for this human form.
The soul is not obscured by forms.
Even if it were wrapped in a hundred folds of felt
the rays of the soul's light
would still shine through.

Beat the drum,
Follow the minstrels of the city.
It's a day of renewal
when every young man
walks boldly on the path of love.

Had everyone sought God
Instead of crumbs and copper coins
T'hey would not be sitting on the edge of the moat
in darkness and regret.

What kind of gossip-house
have you opened in our city?
Close your lips
and shine on the world
like loving sunlight.

Shine like the Sun of Tabriz rising in the East.
Shine like the star of victory.
Shine like the whole universe is yours!

HOW SHOULD THE SOUL not take wings
when from the Glory of God

It hears a sweet, kindly call:
"Why are you here, soul? Arise!"

How should a fish not leap fast
into the sea from dry land

When from the ocean so cool
the sound of the waves reaches its

How should the falcon not fly
back to his king from the hunt

When from the falconer's drum
it hears to call: "Oh, come back"?

Why should not every Sufi
begin to dance atom-like

Around the Sun of duration
that saves from impermanence?

What graciousness and what beauty?
What life-bestowing! What grace!

If anyone does without that, woe-
what err, what suffering!

Oh fly , of fly, O my soul-bird,
fly to your primordial home!

You have escaped from the cage now-
your wings are spread in the air.

Oh travel from brackish water
now to the fountain of life!

Return from the place of the sandals
now to the high seat of souls!

Go on! Go on! we are going,
and we are coming, O soul,

From this world of separation
to union, a world beyond worlds!

How long shall we here in the dust-world
like children fill our skirts

With earth and with stones without value,
with broken shards without worth?

Let's take our hand from the dust grove,
let's fly to the heavens' high,

Let's fly from our childish behaviour
and join the banquet of men!

Call out, O soul, to proclaim now
that you are rules and king!

You have the grace of the answer,
you know the question as well!

HE SAID: "Who's knocking at my door?"
Said I: "Your humble servant!"
Said He: "What business have you got?"
Said I: "I came to greet You!"
Said He: "How long are you to push?"
Said I: "Until You'll call me!"
Said He: "How long are you to boil?"
Said I: "Till resurrection!"
I claimed I was a lover true
and I took may oaths
That for the sake of love I lost
my kingdom and my wealth!
He said: "You make a claim - the judge
needs witness for your cause!"
Said I: "My witness is my tears,
my proof my yellow face!"
Said He: "The witness is corrupt,
your eye is wet and ill!"
Said I: "No, by Your eminence:
My eye is sinless clear!"
He said: "And what do you intend?"
Said I: "Just faithful friendships!"
Said He: "What do you want from me?"
Said I: "Your grace abundant!"
Said He: "Who travelled here with you?"
Said I: "Your dream and phantom!"
Said He: "And what led you to me?"
Said I: "Your goblet's fragrance!"
Said He: "What is most pleasant, say?"
Said I: "The ruler's presence!"
Said He: "What did you see there, friend?"
Said I: "A hundred wonders!"
Said He: "Why is it empty now?"
Said I: "From fear of brigands!"
Said He: "The brigand, who is that?"
Said I: "IT is the blaming!"
Said He: "And where is safety then?"
Said: "In renunciation."
Said He: "Renunciation? That's ... ?"
Said I: "The path to safety!"
Said He: "And where is danger, then?"
Said I: "In Your love's quarters!"
Said He: "And how do you fare there?"
Said I: "Steadfast and happy."
I tested you and tested you,
but it availed to nothing -
Who tests the one who was once tried,
he will repent forever!
Be silent! If I'd utter here
the secrets fine he told me,
You would go out all of yourself,
no door nor roof could hold you!

OH HAPPY DAY when in you presence,
my ruler, I shall die!
When near the sugar-treasure melting
like sugar I shall die!
Out of my dust will grow a thousand
of centrifolias
When in the shade of yonder cypress
in gardens I shall die.
And when you pour into my goblet
the bitter drink of death,
I'll kiss the goblet full of joy, dear,
and drunken I shall die.
I may turn yellow like the autumn
when people speak of death,
Thanks to your smiling lip: like springtime
and smiling shall I die.
I have died many times, but your breath
made me alive again,
Should I die thus a hundred more times
I happily shall die!
A child that dies in mother's bosom,
that's how I am, my friend,
For in the bosom of His Mercy
and kindness, I shall die.
Say: Where would death be for the lovers?
Impossible is that!
For in the fountain of the Water
of Life - there I shall die!

WHY CLING

Why cling to one life
till it is soiled and ragged?

The sun dies and dies
squandering a hundred lived
every instant

God has decreed life for you
and He will give
another and another and another

At the twilight, a moon appeared in the sky;
Then it landed on earth to look at me.
Like a hawk stealing a bird at the time of prey;
That moon stole me and rushed back into the sky.
I looked at myself, I did not see me anymore;
For in that moon, my body turned as fine as soul.
The nine spheres disappeared in that moon;
The ship of my existence drowned in that sea.

Now sleeping, now awake, my hart is in constant fervor.
It is a covered saucepan, placed on fire.
O you! who have offered us from a cup a silencing wine;
Each moment a new tale is shouting to be told in silence.
In his wrath there are a hundred kindnesess, in his meanness a hundred generosities;
In his ignorance immeasurable gnosis, silently speaking like the mind.
The words of those whom you have silenced, cannot hear
but those whom you have made unconscious;
I am both silent and fermenting for you like the sea of Aden!

Tuesday, May 1, 2007

Wisdom Of Idiots

Wisdom of Idiots

Because what narrow thinkers imagine to be wisdom is often seen by the Sufis to be folly, the Sufis in contrast sometimes call themselves 'The Idiots'. By a happy chance, too, the Arabic word for 'Saint' (wali) has the same numerical equivalent as the word for 'Idiot' (Balid) So we have a double motive for regarding the Sufi great ones as our own Idiots.

THE FRUIT OF HEAVEN

There was once a woman who had heard of the Fruit of Heaven. She coveted it.

She asked a certain dervish, whom we shall call Sabar:

'How can I find this fruit, so that I may attain to immediate knowledge?'

'You would best be advised to study with me', said the dervish. 'But if you will not do so, you will have to travel resolutely and at times restlessly throughout the world.'

She left him and sought another, Arif the Wise One, and then found Hakim, the Sage, then Majzup the Mad, then Alim the Scientist, and many more......

She passed thirty years in her search. Finally she came to a garden. There stood the Tree of Heaven, and from its branches hung the bright Fruit of Heaven.

Standing beside the Tree was Sabar, the First Dervish.

'Why did you not tell me when we first met that you were the Custodian of the Fruit of Heaven?' she asked him.

'Because you would not then have believed me. Besides, the Tree produces fruit only once in thirty years and thirty days'.


THE SUFI AND THE TALE OF HALAKU

A Sufi teacher was visited by a number of people of various faiths who said to him:

'Accept as your disciples, for we see that there is no remaining truth in our religions, and we are certain that what you are teaching is the one true path'.

The Sufi said:

'Have you not heard of the Mongol Halaku Khan and his invasion of Syria? Let me tell you. The Vizier Ahmad of the Caliph Mustasim of Baghdad invited the Mongol to invade his master's domains. When Halaku had won the battle for Baghdad, Ahmad went out to meet him, to be rewarded. Halaku said: "Do you seek your recompense?" and the Vizier answered, "Yes".

'Halaku told him:

' "You have betrayed your own master to me, and yet you expect me to believe that you will be faithful to me". He ordered Ahmed to be hanged.

'Before you ask anyone to accept you, ask yourself whether it is not simply because you have not followed the path of your own teacher. If you are satisfied about this, then come and ask to become disciples'.

ABU TAHIR

Mir Abu Tahir attracted many students through his illuminating discourses and by circulating epistles which were favourably commented upon by all the major thinkers of the day.

When, however, people collected to hear him speak in person, they could only get him to repeat a single phrase:

'The desire for the merit, not for the man'.

This admonition was given out several times a day for five years. Someone went to the sage Ibriqi and begged him to help with some sort of explanation of the strange conduct of Abu Tahir.

Ibriqi said:

'You complain because the Mir says something regularly. But you do not complain that the sun raises and sets every single day. Yet the two things are the same. Like the sun, the Mir is doing something valuable. If you make no use of it, he must still continue to 'shine' for the benefit of those who can profit, or of you, at a time when you can benefit'.

'Wisdom of Idiots' by Idris Shah

RUBAIYAT

Rubaiyat of Rumi



The Rubaiyat of Jalal Al-Din Rumi


Persian Poem

Time bringeth swift to end
The rout men keep;
Death's wolf is nigh to rend
These silly sheep.

See, how in pride they go
With lifted head,
Till Fate with a sudden blow
Smiteth them dead.

Thou who lovest, life a crow,
Winter's chill and winter's snow,
Ever exiled from the vale's
Roses red, and nightingales:

Take this moment to thy heart!
When the moment shall depart,
Long thou 'lt seek it as it flies
With a hundred lamps and eyes.

The heavenly rider passed;
The dust rose in the air;
He sped; but the dust he cast
Yet hangeth there.

Straight forward thy vision be,
And gaze not left or night;
His dust is here, and he
In the Infinite.

Who was he that said
The immortal spirit is dead,
Or how dared he say
Hope's sun hath passed away?

An enemy of the sun,
Standing his roof upon,
Bound up both his eyes
And cried: 'Lo, the sun dies!'

'Who lifteth up the spirit,
Say, who is he?'
'Who gave in the beginning
This life to me.

Who hoodeth, life a falcon's,
Awhile mine eyes,
But presently shall loose me
To hunt my prize.'

As salt resolved in the ocean
I was swallowed in God's sea,
Past faith, past unbelieving,
Past doubt, past certainty.

Suddenly in my bosom
A star shone clear and bright;
All the suns of heaven
Vanished in that star's light.

Flowers every night
Blossom in the sky;
Peace in the Infinite;
At peace am I.

Sighs a hundredfold
From my heart arise;
My heart, dark and cold,
Flames with my sighs.

He that is my souls' repose
Round my heart encircling goes,
Round my heart and soul of bliss
He encircling is.

Laughing from my earthy bed
Like a tree I lift my head,
For the Fount of Living mirth
Washes round my earth.

The breeze of the morn
Scatters musk in its train,
Fragrance borne
From my fair love's lane.

Ere the world wastes,
Sleep no more: arise!
The caravan hastes,
The sweet scent dies.

If life be gone, fresh life to you
God offereth,
A life eternal to renew
This life of death.

The Fount of Immorality
In Love is found;
The come, and in this boundless sea
Of Love
be drowned.


Happy was I
In the pearl's heart to lie;
Till, lashed by life's hurricane,
Life a tossed wave I ran.

The secret of the sea
I uttered thunderously;
Like a spent cloud on the shore
I slept, and stirred no more.

He set the world aflame,
And laid me on the same;
A hundred tongues of fire
Lapped round my pyre.

And when the blazing tide
Engulfed me, and I sighed,
Upon my mouth in haste
His hand He placed.

Though every way I try
His whim to satisfy,
His every answering word
Is a pointed sword.

See how the blood drips
From His finger-tips;
Why does He find it good
To wash in my blood?

Remembering Thy lip,
The ruby red I kiss;
Having not that to sip,
My lips press this.

Not to Thy far sky
Reaches my stretched hand,
Wherefore kneeling, I
Embrace the land.

I sought a soul in the sea
And found a coral there;
Beneath the foam for me
An ocean was all laid bare.

Into my heart's night
Along a narrow way
I groped; and lo! the light,
An infinite land of day.


For years, copying other people, I tried to know myself.
From within, I couldn't decide what to do.
Unable to see, I heard my name being called.
Then I walked outside.


FURUZANFAR No.77


Take someone who doesn't keep score,
who's not looking to be richer, or afraid of losing,
who has not the slightest interest even
is his own personality: he's free.


FURUZANFAR No.116



Stay in the company of lovers.
Those other kinds of people, they each
want to show you something.
A crow will lead you to an empty barn,
A parrot to sugar.


FURUZANFAR No.630


The sufi opens his hands to the universe
and gives away each instant, free.
Unlike someone who begs on the street for money to survive,
a dervish begs to give you his life.



FURUZANFAR No.686


For a while we lived with people,
but we saw no sign in them of the faithfullness we wanted.
It's better to hide completely within
as water hides in metal, as fire hides in a rock.



FURUZANFAR No.1082


Inside the Great Mystery that is,
we don't really own anything.
What is this competition we feel then,
before we go, one at a time, through the same gate?